The Compassion of Christ

June 10, 2007 (Second Sunday after Pentecost)

FIRST LESSON: 1 Kings 17:17?24 [Elijah raises the widowfs son at Zarephath]

After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. And she said to Elijah, gWhat have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!h And he said to her, gGive me your son.h And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. And he cried to the Lord, gO Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?h Then he stretched himself upon the child three times and cried to the Lord, gO Lord my God, let this childfs life come into him again.h And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived. And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, gSee, your son lives.h And the woman said to Elijah, gNow I know that you are a man of God, and that the word of the Lord in your mouth is truth.h

GOSPEL LESSON: Luke 7:11?17 [The raising of the widowfs son at Nain]

Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, gDo not weep.h Then he came up and touched the bier, and the bearers stood still. And he said, gYoung man, I say to you, arise.h And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, saying, gA great prophet has arisen among us!h and gGod has visited his people!h And this report about him spread through the whole of Judea and all the surrounding country.

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There was a single mother who had a son, her only child. The boy was very sick, and stopped breathing. The Prophet Elijah took the boy, three times he prayed for the boy, gO Lord my God, let this childfs life come into him again.h Three times he stretched out his body on the boy; and then the boy began to breathe! Then the woman knew for sure that the prophet was a gman of Godh and that he spoke the true word of the Lord God.

There was another single mother who had an only son. This son too had died. As the funeral procession came out of the town toward the cemetery, a traveling preacher came by. Perhaps he would give a comforting sermon at the funeral. He could talk about the love of God and the resurrection at the end of the world and eternal life. He could give comfort and hope. He told the woman not to cry any more, but the widow could not stop grieving. He saw the widow, the young man being carried on the funeral bier, and the preacher was filled with compassion. He understood her feelings, and in his heart he felt the same sadness, perhaps his eyes were beginning to fill with tears, too. Then he spoke words that are never spoken at a funeral. He said, "Young man, I say to you, arise.h And the dead man sat up and was so fully recovered that he began to speak. Soon everyone one began to speak, and they glorified God, saying, gA great prophet has arisen among us!h and gGod has visited his people!h And this report about him spread through the whole of Judea and all the surrounding country.

In this Gospel reading, we see the resurrection power of Jesus, and we see the reason that Jesus reveals that power. In this story we see the power of the compassion of Jesus. It makes no difference to me if Jesus is almighty God, if he has no love and compassion. Because of the love and compassion of Jesus, there is hope and comfort in the time of death, and in the time of trouble, and even in the time of happiness and joy.

There are times in our lives when it seems that life is one big funeral. If someone is not dead, then someone is dying. Sometimes it seems that we are the ones who are dying. The Psalmist called this gwalking through the valley of the shadow of death.h The hymnist called it gtrials and temptations.h ("What a Friend we have in Jesus")

Jesus comes to us at times like this. He sees our tears and he knows our fears. He has compassion, he feels our sorrow and pain, and our pain leads him to tears. It may be hard to imagine Jesus in Heaven, sitting at the Right Hand of God with tears in his eyes, but he does sorrow for this world. Those are the tears he shed in the garden of Gethsemane. They are the same tears that were shed when his good friend Lazarus died. It is the same love and compassion that he had when the widowfs son died.

What would have happened if the widow had sent Jesus away? gDonft speak to me! Donft touch my son!h That is what unbelief does. Unbelief refuses to let Jesus into our lives. Unbelief refuses the comfort and hope of God. Unbelief only believes in the power of death and the devil, because death and the devil seem to be in control in the world. That is why it is so important to believe in God. Not only to believe in his almighty power, but to believe in his almighty love and compassion. We believe that in his almighty love and compassion, Jesus gave up his almighty power to die on the cross to forgive our sin, and in this way to overcome the power of the death and the devil.

Jesus touched the bier (the open coffin) and said, gYoung man, I say to you, arise.h Jesus touches our places of death and sin. He says to us, "I say to you, arise.h And this is the power given us to rise. This is to be born again. It is to repent and believe. It is to rise and follow Jesus in our lives. It is to rise and to live a life that is really alive. We are alive in Christ Jesus. In this faith we daily arise from the baptismal water and live in the power of the Holy Spirit.

And we join with the Psalmist David, who praised God for deliverance,

INTROIT (Antiphon: Psalm 30:11; Psalm 30:2-5, 10)

P You have turned for me my mourning into dancing;

C You have loosed my sackcloth and clothed me with gladness,

P O Lord my God, I cried to You for help,

C And You have healed me.

P O Lord, You have brought up my soul from Sheol;

C You restored me to life from among those who go down to the pit.

P Sing praises to the Lord, O you His saints,

C And give thanks to His holy name.

P For His anger is but for a moment,

C And His favor is for a lifetime.

P Weeping may tarry for the night,

C But joy comes with the morning.

P Hear, O Lord, and be merciful to me!

C O Lord, be my helper!

ALL Glory be to the Father and to the Son and to the Holy Spirit;

as it was in the beginning, is now, and will be forever. Amen.

P You have turned for me my mourning into dancing;

C You have loosed my sackcloth and clothed me with gladness,

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Amen.

Michael Nearhood, Pastor
Okinawa Lutheran Church